Law of Morals

In jurisprudence, the relationship between law and morals is a fundamental debate concerning whether a law's validity depends on its ethical content or merely its formal source.
1. Key Conceptual Differences
While both systems regulate human conduct, they differ in several ways:
  • Source & Authority: Law is derived from external authorities like legislatures and courts, whereas morality stems from internal sources like individual conscience, religion, or social values.
  • Enforcement: Laws are backed by coercive state sanctions (fines, imprisonment). Morality is voluntary, enforced only by social pressure or personal guilt.
  • Focus: Law primarily judges outward actions and consequences, while morality prioritises the underlying motive and internal resolve.
2. Major Schools of Thought
  • Natural Law School: Proponents like Thomas Aquinas and Lon Fuller argue that law and morality are deeply connected. They believe an unjust law—one that violates universal moral principles—is "not a law at all" (lex iniusta non est lex).
  • Legal Positivism: Jurists like John Austin and H.L.A. Hart maintain that law and morality are distinct. A law's validity is based on its source (e.g., a sovereign's command), regardless of its moral merit.
3. Iconic Jurisprudential Debates
  • Hart-Fuller Debate: Centred on the validity of Nazi lawsHart argued they were legally valid but morally reprehensible; Fuller contended they were non-laws because they lacked "internal morality" (principles like clarity and consistency).
  • Hart-Devlin Debate: Sparked by the Wolfenden Report on decriminalising homosexuality. Lord Devlin argued that law must enforce a "shared morality" to prevent societal collapse. Hart countered that the law should only interfere to prevent harm to others, protecting individual liberty.
4. Modern Evolution: Constitutional vs. Social Morality
Modern courts often distinguish between "social morality" (what the majority thinks is right) and "constitutional morality" (values like equality and dignity found in the Constitution).
  • Navtej Singh Johar v. Union of India (2018): The Indian Supreme Court decriminalised consensual same-sex relations. The court held that constitutional morality must prevail over social morality. Even if a majority of society considers something "immoral," it cannot be criminalised if it violates fundamental rights like equality and privacy.
  • Joseph Shine v. Union of India (2018): The court struck down the law criminalising adultery. It ruled that the law cannot enforce private sexual morality if doing so treats women as property and violates their individual autonomy.
  • S. Khushboo v. Kanniammal (2010): The court quashed criminal cases against an actor for her remarks on pre-marital sex, stating that mere moral disapproval is not a crime and social morality cannot be used to silence lawful expression.

Jurisprudence is lawyers extroversion

"Jurisprudence is lawyers extroversion."

Julius Stone’s famous definition—"Jurisprudence is the lawyer's extraversion"—challenges the idea that law is a self-contained, isolated system of rules. Writing in his book Legal System and Lawyer's Reasonings (1964), Stone argued that jurisprudence is the lawyer's examination of legal precepts, ideals, and techniques in the light of knowledge derived from other disciplines.

In this context, "extraversion" (or extroversion) refers to the act of looking outward. Stone categorized jurisprudence into three fields where this "extraversion" occurs:
(i) Analytical Jurisprudence
(ii) Sociological (Functional) Jurisprudence.
(iii) Ethical (Critical) Jurisprudence

Short Note on Duguit

Léon Duguit (1859–1928) was a prominent French jurist of the Sociological School of Jurisprudence who revolutionised legal theory by shifting the focus from individual rights and state sovereignty to social duties and interdependence.  

(a) Duguit’s entire philosophy is built on the concept of "Social Solidarity,"
(b) Duguit was a radical critic of established legal doctrines  of Sovereignty  Individual Rights
(c) Key Principles and Contributions includes(i) Law of Public Service, )ii) No Distinction Between Public and Private Law and (iii) Objective Law

Short note on Salmond

John William Salmond (1862–1924) was a preeminent jurist whose work, particularly his seminal book Jurisprudence or the Theory of the Law (1902), reshaped modern legal thought. Often associated with the analytical school of jurisprudence, his approach was unique for its focus on the judicial process and the administration of justice. 
1. Definition of Jurisprudence
Salmond defined jurisprudence as the "science of the first principles of the civil law". 
2. Definition of Law
Salmond’s definition of law is considered one of his greatest contributions: "Law is the body of principles recognized and applied by the state in the administration of justice".

Short Note on Jeremy Bentham

Jeremy Bentham (1748–1832) was an English philosopher and legal reformer known as the founder of modern legal positivism and the utilitarian school of jurisprudence. He defined law as an assemblage of signals/commands from a sovereign, advocating for, a rational, codified system rather than arbitrary common law. Bentham's core principle, "the greatest happiness of the greatest number," asserted that the purpose of law is to maximize utility, promoting pleasure and preventing pain. 

Definition of Manu

Manu


Manu is recognized as the foundational ancient Hindu lawgiver and the reputed author of Manusmriti (or Manava-Dharma Shastra), composed around 200 BCE–200 CE. It serves as a cornerstone of ancient Hindu jurisprudence, providing a comprehensive code of social, moral, and legal conduct (Dharma), emphasizing caste duties (Varna), kingly duties, and civil/criminal law.